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In the heart of Srinagar, where vibrant life flows through labyrinthine alleys, Sajad Muzaffar Zarkob carries a legacy forged in fire and time.
Each vessel is a canvas, adorned with the stories of Kashmir. Izband Soz, whispers of traditions passed on from generations to generations. Surayi, the traditional water vessel, speaks of the cool mountain streams of Kashmir. And Kandkari, the art of engraving, etches intricate narratives onto the burnished surface. Recently, Sajad has witnessed a curious trend: a surge in demand for copperware adorned with Islamic calligraphy. Verses dance across the metal, transforming into blessings that grace living rooms and kitchens. It’s a testament to the timeless appeal of copper, its ability to adapt and evolve while holding onto its ancient soul. But machine-made imitations pose a threat.
“People don’t always understand the difference,” Sajad laments. He dreams of a future where innovation empowers both quality and affordability, making handcrafted copperware accessible to all. He urges the youth to embrace the fire, to not just market, but to create. “Innovate to make it better,” he challenges them. “Or innovate to make it accessible. Let copper sing its songs in every Kashmiri home, mixing heritage and modernity.”
Sajad’s story is not just about copperware, it is about the human spirit, about the echoes of tradition resonating in the present, and the embers of innovation waiting to be fanned into flames.
It’s a story that begs to be heard, whispered in the murmur of metal and fire, echoing through the vibrant alleys of Srinagar, and carried on the winds that caress the snow-capped peaks of Kashmir.
He is the third generation in his family to breathe life into copper, shaping it into exquisite vessels that whisper tales of Kashmir’s ancient spirit.
His ancestors, like skilled alchemists, transmuted silver and gold, but their hearts were drawn to the warm embrace of copper.
In 1970, when copperware adorned every Kashmiri bride’s trousseau, Sajad’s grandfather, Ghulam Nabi Kashoo, embraced the burgeoning craze. This was a time when copperware wasn’t just functional, it was an heirloom, a tangible thread connecting generations. Sajad, inheriting this love for the craft, initially ventured into the computer business. Yet, the rhythmic clang of the hammer and the fiery kiss of the furnace beckoned him back. He returned to the family fold, but a detour with machine-made copperware left him unsatisfied.
“Handwork is the soul of this craft,” Sajad says, his eyes gleaming with the same passion that burns in the forge. “Machine-made may be good for kitchens, but for true art, for objects that grace our homes, only the artisan’s touch will suffice.”
This legacy echoes back 700 years, to when Mir Sayyid Ali Hamdani, an Islamic scholar, brought erudite artisans from Central Asia. Their nimble fingers, guided by a deep understanding of fire and metal, breathed life into copper, birthing a craft that flourished under the benevolent reign of King Zain-ul-Abideen. However, Sajad observes a curious shift. While young Kashmiris appreciate the craft, their gaze is drawn more to the market than the forge. “They understand the processes,” he says. “But fewer are drawn to the creation itself.” Yet, hope flickers like a flame in the darkness.
Technology, often seen as an adversary, becomes an ally. “Innovations help us refine,” Sajad smiles. “Today, the world can see our work online, and appreciate the meticulous artistry of the Barak Saaz, the strength of the Chargar, the delicate touch of the Naqashqar, and the final flourish of the Kalai Saaz.”
His family primarily focuses on artistry, crafting decorative pieces that transcend mere utility.
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